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The legend is one of many treasure stories in American folklore. Thomas Penfield wrote, "There is not the slimmest thread of reality in this story which is common throughout Mexico and the southwestern United States. There are some puzzling aspects but the story, nevertheless, adds up to pure legend." tells of the 1520 imprisonment of Montezuma by Spanish conquistadors. With the conquistadors demanding a ransom in gold, runners were dispatched to warn tribes to hide their treasures.

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However none of the histories of the conquest, such as The True History of the Conquest of New Spain by Bernal Díaz del Castillo, say that Montezuma was ever held for ransom by the conquistadors or that any people of the area were told to hide their treasure from the Spanish. A labyrinth found in modern times at the Casa Grande Ruins National Monument led to speculation that it might be home to some of the fabled treasure. Extensive excavation of the area, however, has turned up nothing to support the claim.

According to John Mitchell, in 1847, during the Mexican American War, a Mexican aristocrat named Don Joaquin enslaved the local Apaches to dig for gold in the Sierra Estrellas. But later, as the United States Army entered the mountains, the Apache rose up against the Mexicans who had to hide their gold in a canyon near Montezuma's Head. Most of the Mexicans were killed but at least one man survived and later went back to the mountains in the 1880s with a treasure map to find the gold.

However, the Apache still controlled the area and the Mexican man never found the lost treasure. have published accounts of people who have claimed to have found this lost treasure. The myth and superstitions about a curse on the treasure are sensationalized in a 2014 television program Raiders of the Lost Past which includes interviews of many family members of treasure hunters. The server has not detected any activity for the last 3 hours. For your security, your session will expire in 2 minutes and you will be redirected to the Sign In page.

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) were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec peoples included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires.

The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, Most ethnic groups of central Mexico in the post-classic period shared basic cultural traits of Mesoamerica, and so many of the traits that characterize Aztec culture cannot be said to be exclusive to the Aztecs.   For the same reason, the notion of "Aztec civilization" is best understood as a particular horizon of a general Mesoamerican civilization.  

The culture of central Mexico includes maize cultivation, the social division between nobility (pipiltin) and commoners (macehualtin), a pantheon (featuring Tezcatlipoca, Tlaloc and Quetzalcoatl), and the calendric system of a xiuhpohualli of 365 days intercalated with a tonalpohualli of 260 days. Particular to the Mexica of Tenochtitlan was the patron God Huitzilopochtli, twin pyramids, and the ceramic ware known as Aztec I to IV.

From the 13th century, the Valley of Mexico was the heart of dense population and the rise of city-states. The Mexica were late-comers to the Valley of Mexico, and founded the city-state of Tenochtitlan on unpromising islets in Lake Texcoco, later becoming the dominant power of the Aztec Triple Alliance or Aztec Empire. It was a tributary empire that expanded its political hegemony far beyond the Valley of Mexico, conquering other city states throughout Mesoamerica in the late post-classic period.

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It originated in 1427 as an alliance between the city-states Tenochtitlan, Texcoco, and Tlacopan; these allied to defeat the Tepanec state of Azcapotzalco, which had previously dominated the Basin of Mexico. Soon Texcoco and Tlacopan were relegated to junior partnership in the alliance, with Tenochtitlan the dominant power. The empire extended its reach by a combination of trade and military conquest. It was never a true territorial empire controlling a territory by large military garrisons in conquered provinces, but rather dominated its client city-states primarily by installing friendly rulers in conquered territories, by constructing marriage alliances between the ruling dynasties, and by extending an imperial ideology to its client city-states. Client city-states paid tribute to the Aztec emperor, the Huey Tlatoani, in an economic strategy limiting communication and trade between outlying polities, making them dependent on the imperial center for the acquisition of luxury goods. The political clout of the empire reached far south into Mesoamerica conquering polities as far south as Chiapas and Guatemala and spanning Mesoamerica from the Pacific to the Atlantic oceans. The empire reached its maximal extent in 1519, just prior to the arrival of a small group of Spanish conquistadors led by Hernán Cortés.

Cortés allied with city-states opposed to the Mexica, particularly the Nahuatl-speaking Tlaxcalteca as well as other central Mexican polities, including Texcoco, its former ally in the Triple Alliance. After the fall of Tenochtitlan on 13 August 1521 and the capture of the emperor Cuauhtémoc, the Spanish founded Mexico City on the ruins of Tenochtitlan.